CIVILIZATION DOSSIER
Zheng Lun郑伦
A grain transport officer of Jizhou, apprenticed to Immortal Du'e, whose nasal snort emits a white light that captures people's souls.
- DIRECT FIGURES
- 16
- RELATION RECORDS
- 16
- SOURCE WORKS
- 1
RELATIONSHIP COMPASS
Zheng Lun, and the people around them.
Open one chapter at a time. Each chapter gives the relationship first, then the source text behind it.
01MENTORSHIPMentorship
Teachers, disciples and transmission
2 figures · 2 records＋
Mentorship
Teachers, disciples and transmission
Du'e ZhenrenisZheng Lun’s teacher
Lü Yue—Zheng Lunmaster-disciple
02ALLEGIANCEAllegiance
Rulers, appointments and allegiance
2 figures · 2 records＋
Allegiance
Rulers, appointments and allegiance
Jiang Ziya→Zheng Lunorder
Su Hu—Zheng Luncommander
03CONFLICTConflict
Battles, captures and defeat
12 figures · 12 records＋
Conflict
Battles, captures and defeat
Nezha→Zheng Luninjure
Zheng Lun→Huang Feihucatch
Zheng Lun→Huang Tianhuacatch
Zheng Lun→Tu Xingsuncatch
Deng Jiugong→Zheng Luncatch
Deng Chanyu→Zheng Luninjure
Zheng Lun→Chong Heihucatch
Zheng Lun→Chen Qidraw
12 key relationships are shown here. The complete record remains below.
In fiction · Investiture of the Gods
Originally a grain transport officer under Su Hu, the Marquis of Jizhou, he apprenticed to Immortal Du'e and cultivated the unique art of emitting a white light from his nose to capture souls. After following Su Hu in surrendering to the Zhou dynasty, he served as the grain transport officer for the three armies, repeatedly using his unique art to capture Shang generals. He was later killed by Jin Dasheng and was enfeoffed as one of the Heng-Ha Er Jiang.
History vs. fiction
The Formation of Heng and Ha Er Jiang and the Investiture of the Gods
In the novel, Zheng Lun and Chen Qi respectively master the soul-capturing arts of 'Heng' and 'Ha', and ultimately are jointly appointed as the 'Heng and Ha Er Jiang' guarding the mountain gate and protecting treasures. The prototype of this divine pair is actually the two Vajra guardians commonly seen in the mountain gate halls of Buddhist temples. The author of the Ming dynasty novel, with astonishing imagination, thoroughly localized and secularized these two Buddhist guardian deities, endowing them with the identities of Shang and Zhou dynasty military officers (such as setting Zheng Lun as a subordinate of Su Hu) and Daoist magic. In historical records of the Shang and Zhou dynasties such as the Records of the Grand Historian, there is absolutely no record of such divine generals who defeat enemies by sound waves.
Relationship network
- order← Jiang Ziya → Zheng LunlitInvestiture of the Gods, ch. 68Investiture of the Gods, ch. 90Investiture of the Gods, ch. 99
Original text (3)
子牙又令杨戬、土行孙、郑伦各拈一阄
子牙令南宫适、武吉、郑伦、龙须虎等
Original relation: command · Investiture of the Gods, ch. 90
敕封尔等镇守西释山门、宣布教化、保护法宝、为哼哈二将之神
Original relation: deify · Investiture of the Gods, ch. 99
Original text (1)
拿翻，剥了衣甲，绳缠索绑
Original text (2)
正中其背；只打得筋断骨折
被哪吒一枪正中肩背
Original relation: injure · Investiture of the Gods, ch. 58
Original text (1)
郑伦又擒黄天化进营来见
Original text (1)
乌鸦兵把土行孙拿了
Original text (1)
被九公抓住袍带，拎过鞍鞒
Original text (1)
的一声，面上著伤
Original text (2)
郑伦欣然领了苏侯令，调出人马来
苏护复说曰：“郑将军，非我苦苦劝你
Original relation: urge surrender · Investiture of the Gods, ch. 61
Original text (1)
郑伦伤痕全愈，遂拜吕岳为师
Original text (1)
乌鸦兵生擒活捉，绳缚二臂。
Original text (1)
陈奇跌了个金冠倒躅，郑伦跌了个铠甲离鞍
Original text (1)
郑伦见土行孙成功，恐法戒逃遁，忙将鼻窍中两道白光哼出来…………法戒跌倒在地
Original text (1)
郑伦也曾拜西昆仑度厄真人为师。
Original text (1)
被乌鸦兵生擒活捉
Original text (1)
被乌鸦兵生擒活捉
Original text (1)
被金大升手起一刀，挥为两段。